Israelis divided over settlements?

Al Jazeera English, March 27, 2010

In recent weeks, the relationship between Washington and Jerusalem grew tense as the US demanded an end to settlement growth and Israel refused. For Israelis the row was embarrassing, but it wasn’t a surprise. To a people sharply divided over settlements and their place in the peace process, the feud was a mirror of society’s inner conflicts.

Speaking on the condition of anonymity, a business owner tells Al-Jazeera that he was “attacked” by his wife, adult children, and other family members after expressing unconventional beliefs. “I wasn’t against the situation where [settlers] go and live on a hilltop,” he says, referring to illegal outposts, “just like I wasn’t against Palestinians who want to live here. I thought it was a good idea to have Israelis and Palestinians make one state…with the same rights [for Jews and Arabs].”

Due to the reactions of his loved ones, however, he is reconsidering.

If he aligns himself with the mainstream, he might find his thoughts similar to those of Noga Martin. A former journalist, Martin, 34, says that she hopes to see Palestinians form an independent state. As such, she says, “Illegal outposts have to go. They strike me as a completely unnecessary provocation that only throws fuel on the fire.”

“I have no personal hatred towards the settlers,” she adds, “except for the ones who act violently.”

During the annual olive harvest, settlers sometimes attack Palestinian farmers and set fire to their groves. In the West Bank’s Hebron, a Muslim-majority city with a small Jewish presence, tensions flare on a regular basis—with settlers throwing stones, garbage, wine, and bottles of urine at Palestinians. “They seem to be doing anything possible to fan the flames,” Martin comments.

But there are sites of quiet provocation like Gilo, Pisgaat Zeev, and Givaat Zeev. All lie beyond the Green Line, the border drawn at the end of the 1948 Arab-Israeli War. In Palestinian eyes these Jewish communities are a land grab. Jewish Israelis simply consider Gilo and Pisgaat Zeev neighborhoods of Jerusalem. And Givaat Zeev, further out in the West Bank, is a suburb they say.

While Martin acknowledges that these areas are past the Green Line, she says, “No one would call Gilo or Pisgat Zeev a settlement, including me.”

Martin maintains that she doesn’t support settlements. But if she accepts some, where does she draw the line? “It’s tough to say. Look, Gilo isn’t going anywhere, neither is Pisgat Zeev neither is Givaat Zeev. And even the larger settlement blocks beyond the Green Line [such as] Ariel. Let’s be realistic here. You can talk about what should happen and you can talk about what’s going to happen. Ariel is simply not going anywhere.”

Martin’s attitude is typical of Jewish Israelis, according to Dr. Neve Gordon, author of the book Israel’s Occupation. “I think the settlements in many respects have been normalized,” Dr. Gordon comments. “The discussion is no longer about settlements but outposts. Even Peace Now [a left-wing Israeli NGO that monitors and opposes settlement growth] is more concerned about counting outposts than settlements.”

Because this normalization, or resignation, is so widespread amongst adults, Dr. Gordon says, most Israeli youth cannot differentiate between a so-called “neighborhood” of Jerusalem, like Gilo, and a Jewish community lodged in the throat of the West Bank, like Ariel. And when none of these places “register as something illegal,” Dr. Gordon explains, it creates de facto support. “Once they’re no longer considered settlements—that’s it. The work has been done.”

Dr. Gordon is troubled by other trends. He points to a recent poll conducted by the Israeli research institution Maagar Mochot, published in the Israeli daily Yediot Ahronot. The study found that 81 percent of high school age religious students and 36 percent of their secular counterparts would refuse army orders to evacuate West Bank settlements and outposts. “That’s an amazing figure,” Dr. Gordon remarks.

But Dr. Tamar Hermann, senior research fellow at a non-partisan think tank, the Israel Democracy Institute, is slightly encouraged by a survey she concluded late last week. A poll of Jewish Israeli adults found, Dr. Hermann says, “People are not that supportive of the settlement project… the population is split, we don’t have a consensus.”

Amongst other questions, Dr. Herman says, “We asked if we had a [peace] agreement [with the Palestinians], and the conflict was terminated, under this would you be willing to evacuate all settlements? 42 percent said yes, 48 said no… I would have expected the number of those who said yes to be much lower.” The gap between the two groups, she adds, is statistically insignificant. This suggests that Israeli society is evenly divided on the issue and could tip either way.

The data was surprising, Dr. Hermann says. “A month ago, before we ran the survey, we would have thought 25 to 30 percent [would say yes].”

And there was another unexpected result—a plurality of 49 percent supports the idea of Israel offering compensation to settlers who choose to relocate within the Green Line. “[This number] is higher than we used to have,” Dr. Hermann observes.

Is the tide turning? Perhaps.

“It’s speculation, but I think that the ongoing discussion between the United States and the Israeli government that the settlements are an impediment [to the peace process] are starting to infiltrate into the Israeli psyche,” says Dr. Hermann.

While Dr. Uriel Abulof, an assistant professor in Tel Aviv University’s Department of Political Science, agrees that Israeli public opinion is changing, he sees the tide turning for the worst. “In the mind of many [Jewish Israelis] world opinion is increasingly challenging the notion of a Jewish state.”

Jewish Israelis, Dr. Abulof explains, point to the chain of events that followed the 2005 disengagement from Gaza. Following the military withdrawal and the eviction of over 8000 settlers from the Strip, Israel continued to find itself under rocket fire from Hamas, a political organization that has questioned the Jewish state’s right to exist.

And Operation Cast Lead, widely considered an act of self-defense by Jewish Israelis, was met with international outrage—with the criticism falling most heavily on the Jewish state.

“[This] led to the conclusion that, perhaps, [the international community] is seeking more than the relinquishing of the occupation, but the relinquishing of the Jewish state,” Dr. Abulof says. “And then [Jewish Israelis] fall back to the siege mentality: The world is against us. If the world is against us then all we can do is simply to be as strong and resilient as possible.”

While this doesn’t lead directly to the settlement growth, Dr. Abulof says, this existential fear is likely to cement Israeli forces in the West Bank.

And many observers remark that the mere presence of the IDF emboldens settlers.

Seth Freedman, co-author of the forthcoming book 40 Years in the Wilderness, an intensive look at the settlers, comments, “On a practical level, you’ve got people defending you and it makes you feel legitimate.”

Those in large settlements just east of the Green Line, like Gilo and Pisgat Zeev, feel the tacit support of the Israeli public; those deeper in the West Bank feel buoyed by the army, Freedman says. “When we visited the outposts,” he recalls, “they said, ‘On the one hand, the government calls us illegal, on the other hand, they provide us the tools to keep doing it.”

As Israel feels increasingly embattled, Freedman says, “The settlers feel stronger.”

40 years on, Black Hebrews struggle to find acceptance in Israel

dsc090601The National, March 27, 2010

In 1984 Dov Shilansky, then Speaker of the Israeli Knesset, called the African Hebrew Israelites “worse than the PLO.” Referring to their small village in the desert town of Dimona, Shilansky issued an ominous warning, “[I]n a very short time, the Black Hebrews won’t be here anymore.”

Two years later, Israeli Defense Forces surrounded the unarmed community of peace-loving vegans.

“We’ve never had weapons and that day [the soldiers] were armed to the hilt,” Ahmadiel Ben Yehuda says. “There were sharp shooters all around us.” Frightened for their lives but determined to stay in Israel, the group of African-American immigrants decided to march to Jerusalem, nearly 100 kilometers away.

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Is the Two-State Solution Dead?

flag1The Huffington Post, March 23, 2010
Zeek, March 23, 2010

A drive east of the Green Line suggests the two-state solution is moot. Jewish-only roads slice through the hills. The separation barrier winds through the West Bank, choking Palestinian villages. Settlements are lodged in the land’s throat.

Dr. Neve Gordon, author of the book Israel’s Occupation comments, “The one-state solution is already on the ground, in the sense that close to half a million Israeli Jews currently live in the area occupied by the [Israeli] army. They’re enmeshed within the Palestinian population.”

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Israeli army attempts to end protest in Bilin

dsc09120

The National, March 20, 2010

Despite renewed threats of arrest and violence, more than 100 Palestinian and Israelis made the weekly march from a mosque in the West Bank village of Bil’in to the security barrier where they squared off with the Israeli Defense Forces (IDF). A handful of Palestinian youth, who covered their faces with keffiyahs and t-shirts, hurled rocks at the heavily-armed soldiers. The otherwise peaceful protest was dispersed with tear gas and stun grenades.

The absence of internationals was noted by many of the demonstrators.

On Monday, activists received the news that soldiers had posted Hebrew-language army orders during a raid conducted in the early hours of the morning. The documents declared portions of Bil’in and Nilin, another village with a resilient grassroots movement, closed military zones on Fridays between the hours of 8 AM to 8 PM.

Speaking to The National, the IDF further explained, “The Bil’in order concerns the area between the fence and the village.”

Israelis who enter the area during this time risk arrest; internationals risk deportation. As the weekly non-violent protest against the separation barrier begins shortly after the Friday noon prayer and is conducted in the area specified, the order, effective until mid-August, seems a clear attempt to stifle the voice of dissent.

But Tal Shapira, a 26-year-old painter, was enraged by the attack on her freedom and undeterred by the orders. The IDF’s latest move, she said, serves as motivation to Israeli activists like herself to show their unwavering support for the Palestinians, “[The IDF] did us a huge favor.”

Shapira first attended a protest a little over a year ago, during Operation Cast Lead. Since then, she has been arrested at two demonstrations—once on the Gaza border and once in the East Jerusalem neighborhood of Sheikh Jarrah. On Friday, she was unconcerned about the possibility of being detained. “It’s important to show that we’re not backing down,” she remarked. “They’re not going to scare us from coming here and expressing our rights.”

Sonya Soloviov, 27, said that last winter’s assault on Gaza was a turning point for her and many others. “It woke a lot of people up. On the other hand it made a lot of people move to the right. If you see the way that the government started to talk after that and the way that the police and the army act after that, you definitely see a change. I used to go to demonstrations in Tel Aviv and there were 20 policemen watching over 100 protesters. Now there are 20 protesters and 100 policemen.”

Soloviov, a student, admits that when she first heard of the army’s orders, she was frightened and hesitant to come to Bilin. But that feeling quickly passed. Of being detained she says, “If it happens, it happens.”

Her attitude is reflective of many of Bil’in’s demonstrators, who believe that arrest is an eventuality and that “offering ourselves up,” as Shapira puts it, is an act of civil disobedience.

Both women pointed to Israel’s recent row with the United States over the growth of illegal settlements, Netanyahu’s recent decision to list Hebron’s Tomb of the Patriarchs as a Jewish heritage site, and crackdowns on protests as evidence that the political climate is rapidly deteriorating

Bilin has been a flashpoint for the Arab-Israeli conflict for over five years, since the demonstrations against the separation barrier began in January 2005. Palestinians say that the wall, which does not run the 1967 border but is carved deeper into the West Bank, is an attempt to annex their land and severs them from their olive groves and other agricultural holdings. The Israelis claim that the separation barrier is a necessary security measure to guard the country against suicide bombers.

But in 2007, the Israeli Supreme Court sided with the Palestinians and demanded that the government move the wall. “We were not convinced that it is necessary for security-military reasons to retain the current route that passes on Bilin’s lands,” Dorit Beinisch, President of the Supreme Court, stated in the decision.

The weekly protest has seen scores of injuries, some serious, and one death. In August 2006, Israeli activist and attorney Limor Goldstein took two rubber-coated bullets to the head. Shot at close range after the demonstration dispersed, Goldstein survived but sustained permanent brain damage. Palestinian protestor Basem Abu Rahmah died in April 2009, after being shot in the chest with a tear gas canister.

Abdullah Abu Rahmah, chairman of the Bilin Popular Committee against the Wall, has been imprisoned since December 2009 when he was charged with arms possession for displaying empty tear gas canisters and used rubber-coated bullets—which were shot at Bilin protestors by the IDF. In a recent letter addressed to his supporters, written from the Ofer Military Detention Camp, Abu Rahmah said, “…our struggle is far bigger than justice for only Bil’in or even Palestine. We are engaged in an international fight against oppression.”

Reflecting on his detainment, Abu Rahmah continued, “I think that if this is the price we must pay for our freedom, then it is worth it, and we would be willing to pay much more.”

It appears that some Israelis and Palestinians agree.

Reporter’s Notebook: To Risk Arrest in the West Bank?

prison-barsThe Huffington Post, March 17, 2010

Monday morning, I received an email with the subject line “A Strange Night Raid in Bil’in.” An enclosed link led to video footage that I would call more chilling than strange. Israeli soldiers stalk through the West Bank village, taping Hebrew documents to shuttered storefronts. The village is black, silent. The soldiers don’t speak; we hear the low rumble of the army jeeps, the hiss of tape being stripped away from the roll, the click of a camera as the IDF records its work.

The papers, it turns out, are orders declaring both Bil’in and Na’alin closed military zones on Fridays, between the hours of 8 AM to 8 PM, until mid-August. Israelis who enter the village during this time risk arrest; internationals risk deportation. As the weekly non-violent protest against the separation barrier begins shortly following Friday afternoon prayers, the message is clear–resistance, of any kind, is not welcome.

As a citizen of Israel who has attended the demonstration on numerous occasions, I was offended by the army’s attempts to censure Palestinian, Israeli, and international voices of dissent. As a journalist, I felt that I was watching an extremely important clip. Yes, the army and police have been cracking down on organizers and activists for some time now. But this seemed to be an even sharper turn, a veer towards an ever darker road.

As I wrote a pitch, titled “This is very serious,” to my editor, I thought: What if I get arrested? Thrown into administrative detention? Or, as an American passport holder, might I be subject to deportation?

This is exactly what they want, I replied to myself. They want people to get scared and stay away. As a citizen, I have a duty to stand up. As a journalist, it’s more important to be there now than ever.

I hit send.

I got the green light from my editor. Today, she emailed me to make sure we’re on for Friday. I stared at the words on my screen. And then, I did something I have never done before an editor: I faltered.

I explained my hesitations. She thanked me for my honesty and said that she completely understood. It was nice to receive her support, but I remained uncomfortable–with myself.

I believe journalists have to be brave. Journalists have to be strong. Journalists have to be willing to stand up and tell the stories of others even if they put themselves at risk–whether by location or opinion. I have done both in the past. What would I do now?

It’s Wednesday night now and I still don’t have an answer. I told my editor I had to sleep on it. This afternoon, I spoke to contacts with intimate knowledge of the situation in the West Bank, as well as some friends and family. The answer has come back the same, all around: things are bad right now in Israel. The government is going crazy, defying its oldest and strongest ally. A journalist–an editor of a major news agency–has been deported. Racist bills are snaking through the Knesset.

This is serious, they agree, and that’s why you have to stay away. You’re too small, as a citizen. As a journalist, you’re better off staying at home Friday and writing an op-ed than getting locked up.

I’m not so sure.

Rachel Corrie’s parents: She didn’t expect to die that day

corrie-familyThe National, March 13, 2010

Cindy and Craig Corrie, the parents of the American activist who was crushed to death by an Israeli army bulldozer in 2003, reflect on their daughter’s last moments. Rachel stood, using her body as a shield to guard the home of the Palestinian family she’d lived with for two months in the Gaza Strip. The soldier, driving a 64-ton armored Caterpillar, pressed forward.

“[Rachel] knew that those children were behind that wall, she knew that both those families were in that house,” Mrs. Corrie says. “Knowing that they were back there was she supposed to step aside and let the bulldozer go?

“She slept on the floor of the parents’ bedroom with these children. They couldn’t sleep in their own bedroom because of the shooting from the Israeli military into the house at night. These are human beings and Rachel grew to know and love them… I couldn’t have asked her to do anything less than what she did.”

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On the Eve of Passover, Israel has Forgotten it is a Jewish State

A refugee from Darfur celebrates Pesach in 2008. His shirt reads Shoah, Darfur, Genocide
A refugee from Darfur celebrates Pesach in 2008. His shirt reads Shoah, Darfur, Genocide

The Huffington Post, March 10, 2010
Zeek, March 10, 2010

Pesach is right around the corner. And while Israel will go through the motions of the holiday, it won’t reach the spirit of Passover. Why?

Israel has lost its moral compass.

I’m not talking about Gaza, the Occupation, or 1948, although the expulsion of the Palestinians is where Israel’s steps first foundered. With Pesach in mind, I’m talking about how Israel is treating the strangers in its land.

The Oz Unit, an arm of the immigration police, is on the streets now cracking down on illegal residents and those that employ them. The campaign, part of Israel’s ongoing attempt to rid the country of non-Jewish foreigners, has been given the revolting name “Clean and Tidy”, evoking images not of law enforcement but of ethnic cleansing.

Speaking to The Jerusalem Post, Oded Feller, an attorney with the Association of Civil Rights in Israel remarked, “The state authorities are of course entitled to enforce the law; what we oppose is the disgraceful language that accompanies these sorts of operations. Human beings are not dirt.”

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Israeli Defense Ministry goes on trial for Corrie death

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Maan News Agency, March 9, 2010

Tomorrow the Israeli Defense Ministry will go on trial as a court hears the case against it, filed by the family of an American woman who was killed by Israeli Defense Forces in March of 2003.

The civil suit charges the Defense Ministry with responsibility for the death of Rachel Corrie, a 23-year-old activist who was crushed to death by an army-manned bulldozer as she protested a home demolition in the Gaza Strip.

Hussein Abu Hussein, the attorney who filed the petition on behalf of Corrie’s parents, comments, “We claim that her assassination was intentional.” Or, at the very least, he says, the army is guilty of “huge negligence.”

Abu Hussein cites the state’s acknowledgment of the fact that Corrie and other members of the International Solidarity Movement—a Palestinian-led peace organization that advocates non-violent means of resistance to the Israeli occupation—were demonstrating in the area for several hours before Corrie was struck by the bulldozer. He also points out that Corrie was wearing a fluorescent orange vest to increase her visibility.

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New community center opens amidst tensions

dsc08808The Jerusalem Post (print edition), March 5, 2010

On Tuesday night, Africans, Israelis, and internationals marked the opening of a new South Tel Aviv community center with a Purim party, attended by the children of asylum seekers and kids from the neighborhood. Decorations, candy, and other sweets were donated by Hilit Insurance Agency, which specializes in offering its services to the foreign communities in Israel. Volunteers and employees of Mesila Aid and Information Center for the Foreign Community joined the festivities, painting the kids’ faces. The children were also amused with music and balloon animals, amongst other activities and performances.

In many ways, it seemed like the typical children’s Purim party. A rainbow of balloons dotted the walls and sugar-fueled kids dashed about, including more than one crown-wearing princess. A girl costumed as a ladybug buzzed by. A volunteer dabbed color on a little boy’s face, transforming him into a cat. Several girls looked on, chatting with each other and the volunteer in fluent Hebrew.

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