Israel’s forgotten deportees

The Daily Beast, July 3, 2012

While Israel’s current campaign to deport some 700-1500 South Sudanese asylum seekers made headlines around the world, the mainstream media has neglected another ongoing expulsion.

Since March of 2011, the state has been arresting and deporting the Israeli-born children of migrant laborers along with their parents. In the past 16 months, over 90 families have been expelled. Many arrived on state-issued work visas and lost their legal status due to a policy that forbade foreign workers from having and keeping babies in the country—a policy that was struck down by the Israeli Supreme Court in April 2011.

Without a peep from the international media.

Israel’s expulsion of migrant families bears many similarities to that of African refugees. Politicians call both groups a threat to the Jewish character of the state. And human rights groups have decried the deportations as a breach of Israel’s obligations as a signatory to various international conventions.

The deportation of some 1200 children was first announced in July of 2009, the same time that Israel began enforcing the hitherto unenforced Gedera-Hadera policy, which bound African migrants by Gedera in the south and Hadera in the north, forbidding them from living in the center of the country. A public outcry led to the cancellation of Gedera-Hadera; the expulsion of the children was postponed.

As the state lacks a cohesive policy regarding non-Jewish immigration, a special committee convened to decide which kids would be allowed to stay and which would have to go.

Interior Minister Eli Yishai has advocated for their deportation, saying that these non-Jewish children are “liable to damage the state’s Jewish identity, constitute a demographic threat and increase the danger of assimilation.” He makes the same claims about African asylum seekers, calling them a challenge to the “Zionist dream.”

In August of 2010, Israel announced the criteria for naturalization of migrant workers’ children: They must have been enrolled in the state school system during the previous academic year; they must be registered for first grade or higher; they must have been in Israel for at least 5 consecutive years; they must have been born here or arrived before the age of 13; they must speak fluent Hebrew; and their parents must have arrived on a valid work visa.

This granting of permanent residency that, later, would make the children eligible for citizenship, occured in a one-time window, just like the “one-time” window opened in 2005 for the children of undocumented foreign workers. In 2010, human rights groups estimated that the new criteria would lead to the naturalization of some 700-800 kids; the remaining 400-500 would face deportation.

Critics called the criteria arbitrary and said that many children who were Israeli in every way—minus Jewish parents—would fall through the cracks. The United Nation’s Children Fund (UNICEF) called the decision a “gross violation of the Convention on the Rights of the Child,” which Israel is a signatory to.

According to Ministry of Interior spokeswoman Sabine Hadad, 701 families filed for naturalization under the 2010 criteria. 183 requests were rejected; 257 families got legal status.

But, today—almost two years after they filed their paperwork—261 families are still waiting for an answer. And many that seemed to meet the criteria have found themselves shut out.

Rotem Ilan, a co-founder of the grassroots organization Israeli Children, tells Open Zion: “The Ministry of Interior is coming up with every excuse to deport as many as possible… Children who have finished [high school]—rejected. Kids who have one parent with a work visa—rejected. Children who were referred by the Jerusalem municipality to Christian schools in [Israeli-occupied] East Jerusalem—rejected.”

Another example: Angie Robles, 56, has been taking care of her 15-year-old Israeli-born grandson, M., since he was a toddler. His father died; his mother, who abandoned him, has since returned to the Philippines. Robles raised him like her own son.

The two live in a small apartment in Tel Aviv, where they celebrate the Jewish holidays.  There are two flags—one Filipino, the other Israeli—in their entryway. A calendar of Israeli soldiers stands on a bookcase. Like many other children of migrants, M. dreams of serving in the army.

Robles applied for naturalization on her grandson’s behalf in 2005 and 2010. While M. met all the criteria both times, the applications were rejected on the grounds that Robles has temporary, not permanent, guardianship of her grandson. M. faces imminent expulsion to the Philippines, a country he has never visited.

Ilan adds that many children facing deportation are like M.—they are older kids who were “born, raised, and educated all of their lives in Israel. Hebrew is, of course, their mother tongue and they grew up here like every other kid in the country.”

Just over a year ago, the Israeli Supreme Court struck down the mechanism that made many of the families illegal to begin with—a state policy that stripped migrants their legal status if they had a baby in Israel. After giving birth, migrant women had three months to send their infant to their home country, essentially forcing mothers to choose between their visa and their child.

Last April, the Supreme Court ruled that this policy was a violation of Israel’s own labor laws. But just yesterday, Israeli authorities arrested a six-year-old girl whose mother lost her work visa due to this policy. The two will be deported to the Philippines.

Deployed

dsc01218Tablet, March 11, 2011

On a Friday night, Filipino congregants are praying in a tiny, unmarked church tucked off a nameless alley in south Tel Aviv. The church is one room, with wood laminate floors and plastic chairs. Burgundy banners read “Elohim” and “Yahweh” in Roman letters. A Star of David made of spoons hangs in the window that looks out over the Neve Sha’anan neighborhood, four floors below.

The congregants are evangelical Christians—a group that is sometimes referred to in the Philippines as “charismatics”—and their love for both the Bible and the Jewish people inspires them to use bits of Judaism in their services. About a year and a half ago, the church was raided by Israeli immigration authorities. Standing here, I try to imagine police swarming the place. But the service is so peaceful, the praying so earnest, that I can’t imagine anything but this.

The pastora of the church, who asked that her name not be used, to protect the privacy of her congregants, stands at the clear acrylic pulpit, which also holds a menorah and kiddush cup. A guitarist, keyboardist, drummer, and an Israeli flag are behind her. Her eyes are closed, her face tipped up. She pushes her hands to her heart as she leads the group in song: “We worship you,” the congregation sings. Then the music slows, softens, and stops. Someone blows a shofar. The congregants cry out to God in Hebrew.

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Xenophobia in Tel Aviv

dsc02822Guernica, March 8, 2011

This morning, I woke to the news that a woman had been stabbed to death in South Tel Aviv. Two men—dubbed migrant workers by the Hebrew press, but referred to as “African descent” in the English-language media, suggesting they were probably asylum seekers—were briefly held under suspicion for the crime. They were interrogated and released without being charged.

The story hit me on many levels: I used to live in South Tel Aviv, an impoverished area that is home to migrant workers, African refugees, and poor Jews. During my time there, I volunteered in a black market Filipino kindergarten. I developed a deep attachment for the “foreign” community. I put quotes around the word “foreign” because, as cliché as it might be to say this, I quickly realized that migrant workers and African refugees aren’t foreign at all. I have never met anyone, anywhere in the world, that I have been unable to connect with on some basic level, even if I don’t agree with their politics or decisions.

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To be Israeli

dsc00524Al Jazeera English, October 20, 2010

“I’m very afraid. I don’t know what to do,” says G, a Filipina worker, as she runs her fingers through her five-year-old son’s hair. Her husband was deported from Israel a year ago. Now she and her two children—aged five and one—face imminent expulsion to the Philippines.

G—who is so frightened of Israeli police that she asked not to be named or photographed—says she can’t bring herself to break the news to her son, who was born in Israel, attends kindergarten with Jewish children, and speaks fluent Hebrew.

“Sometimes I say to him that maybe we’ll go on the airplane,” says G. “And he says, ‘I don’t want to go.’” When G tries to explain to her son that they might have to, he answers, “‘Can we come back?’”

A police car turns the corner. G quickly says goodbye and hurries away, pushing a baby stroller and gripping her son’s hand.

After a year-long battle over the fate of 1200 children of undocumented migrant workers, the decision came down on August 1. 800 would be eligible for naturalization. The remaining 400 would be expelled, along with their parents.

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Nepali community finds comfort in performance arts

dsc05621The Jerusalem Post, August 27, 2010

In the past several weeks, Israel’s Nepali community has hosted a flurry of events to entertain and support its workers.

Nepali artists performed at two of the events put on by Namaste Entertainment, a Kathmandu-based organization that aims to give migrant workers temporary relief from difficult circumstances while promoting Nepali performers and culture abroad.

“It’s a well-known saying, ‘Music is a medicine for all,’” begins Namaste Entertainment’s mission statement, which goes on to discuss the stress and pain of working overseas. Programs provide temporary “peace of mind” by making workers “feel at home.” The organization also hopes that events will serve as a platform for local Nepalese to meet and build a stronger community.

Palden Sherpa, event manager of Namaste Entertainment, remarked, “We are trying to entertain Nepalese workers to give them strength.” His organization is also connected with Kathmandu’s Disabled Rehabilitation Center (DRC). Profits from events organized by Namaste Entertainment are donated to the DRC.

On a recent Friday night more than 200 Nepalis, and a handful of Israelis, attended a Nepali dance competition held in South Tel Aviv.

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Israel to deport hundreds of children

dsc09999The Huffington Post, August 3, 2010

Maan News Agency, August 4, 2010

After a year-long battle over the fate of 1200 children of undocumented migrant workers, the Israeli cabinet has finalized plans that will lead to the deportation of at least 400 minors, along with their parents.

The government also approved criteria that would make approximately 800 of the children eligible for naturalization.

Children must have studied last year in the state school system, they must be registered for first grade or higher, they must have been here for at least 5 consecutive years, they must have been born here or arrived before the age of 13, they must speak fluent Hebrew, and their parents must have arrived on a valid work visa.

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Lawyer guilty of document scam must refund ill-gotten gains

dsc02443The Jerusalem Post, July 23, 2010

Muhammad Fokra, a local attorney accused of cheating scores of migrant workers and Palestinians out of thousands of dollars, has been ordered by a Tel Aviv court to refund his clients. The civil suit against Fokra was filed by attorney David Ben-Haim, who represented 25 migrant laborers from the Philippines, Sri Lanka, Romania and Turkey. They are thought to be just the tip of the iceberg.

Dozens, if not hundreds, of other migrant workers are believed to have fallen victim to the scam.

Almost all tell a similar story. Most had either lost or overstayed their work visas. And Fokra, who keeps an office in Tel Aviv’s Central Bus Station – a popular meeting place for foreign workers – promised to protect them from deportation.

After they’d paid between $3,000 and $4,000, Fokra provided his clients, most of whom don’t read or write Hebrew, with court documents. According to his clients, Fokra claimed the paperwork meant they could stay in Israel and continue to work for up to five years.

Some say Fokra referred to it as a “protection visa” – a category that does not exist.

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Making the best of a bad situation

dsc02276The Jerusalem Post, May 28, 2010

Like many of Israel’s migrant laborers, Usha, 26, lives with exploitation. Hired as a caregiver, she is used as a full-time servant instead. “I take care of seven people and a baby,” she says. “I clean the house. I take the kids to school.”

Her employer’s demands are unreasonable, impossible. Once he forced her to clean the same bathroom three times in one day. “Three times,” Usha repeats with a sigh. Occasionally, he takes her to his business in Ramat Gan and has her work there, too.

Usha, from India, worries that she’ll lose her visa or end up with an employer who doesn’t pay at all. So she stays. She has complained to her employer about her work load and has asked him to up her salary. He refused.

“Rich people [are] very stingy,” Usha says, wagging her finger in the air as though she were scolding her employer. She laughs and her cousin, Gita, 24, joins in.

It’s a Saturday night in Levinsky Park. The two relax in the grass, Usha wearing Western clothes; Gita wrapped in a lime-green sari. Despite their different dress, the cousins are working towards a common goal—independence. Both hope to avoid arranged marriage, they explain. They want to do things on their own terms.

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How foreign workers feel on Yom Ha’atzmaut

dsc08876The Jerusalem Post, April 16, 2010

Do you know Yom Haatzmaut, Israel’s Independence Day? The young woman, a caregiver from the Philippines, smiles, laughs, and shakes her head in response.

“Ma?” (What?) says another.

But these two migrant laborers have been in Israel less than a year. An informal survey conducted at the Central Bus Station, South Tel Aviv’s Lewinsky Park, and at a Filipino basketball game found that the longer a foreign worker is here the more likely he is to celebrate Yom Haatzmaut. This writer also found that Filipinos, many of whom feel a special affinity for Jews because of Christianity, are fondest of the holiday.

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Exploited Thais in no man’s land

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The National, December 19, 2009

Over two dozen Thai laborers have spent the last three weeks in the custody of Israeli authorities. But they are not under arrest. Following a complaint on their behalf from Kav LaOved, an Israeli NGO that advocates for foreign workers, immigration police freed the laborers from conditions that some critics liken to slavery.

The 28 men were employed on a farm in the south of Israel, within sight of Gaza. There, despite the fact that Israeli labor law mandates all employees receive at least 36 hours of rest a week, they were forced to work seven days a week—even during wartime.

Speaking to The National through a translator and under the condition of anonymity, six of the men discuss their experiences of Operation Cast Lead, the Israeli offensive against Gaza that occurred last winter. “We could see the rockets during the war—one dropped 50 meters away from the farm—but we were not allowed to stop working,” says Sak, 36.

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